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I will politely disagree with your conclusion about modern versus historical media, because I think we could reasonably make an argument that the mechanisms are
by angersock 10y ago
I will politely disagree with your conclusion about modern versus historical media, because I think we could reasonably make an argument that the mechanisms are merely different in their manipulation and not in their scope.
Otherwise, though, I agree that for progress to be made a non-violent movement must be present. Being a violent movement doesn't really work unless you've got outside support against your state.
That said, and to speak to the implications you mention, it is my firm belief that while a violent movement is doomed to fail it still must exist for the non-violent movement to make progress.
If the choice is between listening to the vocal but peaceful minorities and ignoring them, the choice historically is to ignore them. Once the minority's voice is seen as a less-costly alternative to dealing with violence, the state tends to listen.
MLK had Malcolm X. The LGBTQ folks had the Stonewall Riots.
It's a bloody and inefficient way of making policy, but it seems to be the course of things.
- saynsedit 10y agoI think there is an assumption underlying your belief that non-violent movements need complementary violent ones for state recognition: that non-violent movements can't gain majority acceptance by the population (without needing a complement). I believe they can, furthermore I believe that the state is unable to ignore a majority non-violent movement. One example is the gay rights movement. Once critical mass is reached and culture is changed, politicians change their tune, and laws practically unwrite themselves. In the case where a minority non-violent movement necessarily stays just that, then yes I think there is a valid tactical argument to be made in having a complementary movement.