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> How about we take Jesus at his word, and quit being so materialistic? I agree with you. > ... but one can go the other way with so much "context" that Jesus
by augb 10y ago
> How about we take Jesus at his word, and quit being so materialistic?
I agree with you.
> ... but one can go the other way with so much "context" that Jesus himself wouldn't recognize the religion you end up with.
That is sadly what is done a lot of times. Being a follower means I seek to be who Jesus wants me to be. Often this means I have to lay down my view of things and take up His view of things.
> Hence my conclusion that the canon cannot have been divinely inspired.
That is throwing the baby out with the bathwater. What if you are wrong?
> If there's a divine being who wishes a personal relationship with us as individuals, she needs to do a better job getting to the point.
Or, perhaps, we need to listen to God Himself, not others' opinions of God (even our own).
> You and I can't even agree on whether or not this divine being thinks slavery is OK or not.
And we likely can't agree on programming languages or operating systems, but that doesn't mean we shouldn't program or use operating systems.
> That's some pretty crap writing if something so simple isn't made plain.
Or, we are not accepting His Word as it is, we are too busy letting others add and take away from it. For what it is worth, it is plain enough for a child to understand. I am convinced that a sincere seeker of Truth will find God through His Word, the Bible. Don't give up too soon. It may be just around the corner for you.
Edit: punctuation
- mikestew 10y agoDon't give up too soon. I do appreciate your response, and trust that I'm smiling when I write this without any contempt: when do I get to give up? I'd say I gave it a more fair shot than most. Maybe it's $DEITY's turn to pick some of the slack. :-) From my wall of text, one might conclude that I did, indeed, give it a fair and sincere shot. And I came to a different conclusion that you appear to have. No worries, I'm fine with that, we all make our own journey. I've enjoyed mine, and I hope you enjoy yours.
- augb 10y ago> I do appreciate your response, and trust that I'm smiling when I write this without any contempt: when do I get to give up? And, likewise, I hope you do not feel any contempt from me. When do you get to give up? I do not mean this in a disrespectful way ... I would ask God. > Maybe it's $DEITY's turn to pick some of the slack. :-) I just prayed that you will sense His love for you (and maybe even interpret that as picking up some of the slack). > From my wall of text, one might conclude that I did, indeed, give it a fair and sincere shot. I, for one, do not fault you for lack of trying. I am just saying don't give up now ... breakthrough could be around the corner. That is what I have prayed for you. > And I came to a different conclusion that you appear to have. No worries, I'm fine with that, we all make our own journey. I've enjoyed mine, and ... Ultimately, we all have to choose which path to follow. I respect you for at least giving it serious thought and consideration. > I hope you enjoy yours. Overall, yes, but following Jesus Christ does not necessarily make life easier. It certainly isn't boring, though! :)
- edwhitesell 10y agoThis discussion between the two of you is one of the best I've witnessed when it comes to religion and some of the contradictory points. I commend you both a great deal. However, it also sums up the views of many on religion in a fairly clear way: Whatever it means to you is yours, only yours. Your neighbor is entirely entitled to decide their own meanings as well.
- augb 10y ago> However, it also sums up the views of many on religion in a fairly clear way: Whatever it means to you is yours, only yours. Your neighbor is entirely entitled to decide their own meanings as well. If by this you mean each person has to decide for themselves, I agree. If you mean that religion is whatever anyone wants to make of it, I disagree. Truth is truth whether I acknowledge it or not. I do not decide what the truth is, it just is. It is my responsibility to seek the truth. The following passage describes someone who has diligently sought the truth, once it is found: "The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it." Matthew 13:44-46 (NASB)
- edwhitesell 10y ago> Truth is truth whether I acknowledge it or not. I agree with you. But, I disagree that the words of a book about religion is that ultimate truth. I have no doubt that parts of the Bible are true. I'm not sure how else there would be stories of good, and bad, things that happened to people historically. Did people kill one another over things a "modern" society wouldn't? Sure. Did people see things they couldn't understand and attribute to a divinity? Yes. > It is my responsibility to seek the truth. I view my responsibility to be good to others in the best way I can. As you said, truth is truth. My faith of a religion is neither here nor there, and no one else's concern. I'm not arguing you're wrong, but I don't believe I am either.
- fraytormenta 10y agomike, I believe you slightly mistook my point. I was not saying that interpretation is a purely subjective matter. I said that, regarding ending slavery, your interpretation of what the Bible has no bearing on events that had already transpired. You were not the one ending it, so if you believe that the Bible supports slavery, that is entirely irrelevant to the point in case. About giving up, I would say never give up learning and seeking truth anywhere where you have attention for it. Invariably, I am convinced at the end of each truth inquiry is the fountain of Truth - God. As long as you are learning, you will find Him.
- mikestew 10y agoHad to re-read it a few times, but I think I get what you're saying now. If I do understand correctly, I'd still disagree as whether society had made misinterpretations in the past and whether it's important to learn from it. Of course, on that topic, you'd think we'd have learned from the Pharisees whose friggin' job was to study and interpret scriptures and, unless Isaiah was written after the fact, inexcusably missed the arrival of their Messiah. :-)