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Another question for another day. Off the top of my head I can't think of a reason they wouldn't be able to create some form of objective meaning. My problem wi
by jonstaab 10y ago
Another question for another day. Off the top of my head I can't think of a reason they wouldn't be able to create some form of objective meaning. My problem with lies more in the problems of evil, ontology, epistemology, and a compelling narrative to history.
- lsc 10y agoThat's the thing; having a whole pantheon of gods, each of differing levels of 'goodness' neatly solves the problem of evil. (so does postulating one true god who isn't entirely good or entirely evil.) The problem of evil is only a philosophical problem insofar as you postulate a god of infinite ability, infinite knowledge and infinite goodness. Obviously, such a god contradicts the world as we see it. remove any one of those three pillars, and the contradiction goes away; Further, I think, once you start knocking one of those three pillars out, so that we get a god who matches observable reality, I question if that god can create any more meaning than the traditional "What is good? All that heightens the feeling of power" I mean, would you worship an insufficiently good god? one who intentionally chose some people for very good lives and others for very bad lives? My argument is that worshiping such a god would be either an act of fear or a grasp for power. What about an insufficiently powerful god? a god who really was doing his best?
- thinkdevcode 10y agoRelevant quote: "Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?" - Epicurus
- virmundi 10y agoThe flaw with this logic is it presupposes a standard of good that may be applied to a god. Under most monotheistic systems, the god is the definition of good. So anything that it does, including not preventing evil, is still good.