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As others have noted, the issue is that so many political terms are relative (e.g., the way 'terrorist' is applied to Middle-Easterners far more swiftly and cas
by alexqgb 10y ago
As others have noted, the issue is that so many political terms are relative (e.g., the way 'terrorist' is applied to Middle-Easterners far more swiftly and casually than Americans who are equally violent for very similar reasons.)
An organization doing what Google and Facebook are doing must therefore (a) clearly articulate the position on which their judgments are based (b) openly assert that their position is fundamentally superior and preferable to the moral order that accepts the practices that are being suppressed (c) provide a open and defensible argument for selecting one set of values while forcefully rejecting another and (d) be willing to modify this position in the event that fatal contradictions appear, or excessively negative consequences result.
In short, these platforms must not just govern, but do so from a well-considered and articulated philosophy of liberal governance.
Fortunately, they need not start from scratch. There is an abundance of data to support the idea that nations that have broadly inclusive economies with widely and equitably representative policy making bodies are the most prosperous, stable, and desirable places to live. (For details, see "Why Nations Fail" by Daron Acemoglu and James Robinson https://www.amazon.com/Why-Nations-Fail-Origins-Prosperity/dp/0307719227/ref=sr_1_1_twi_pap_1?ie=UTF8&qid=1466900793&sr=8-1&keywords=why+nations+fail https://www.amazon.com/Why-Nations-Fail-Origins-Prosperity/d...)
By adopting for themselves the governing principles that underpin the most successful societies, Internet platforms can become greater forces for good. At the same time this empirically grounded approach will better shield them from maliciously self-serving people who want to see political and economic power concentrated in the kinds of small and closed sets of hands (specifically, theirs).
As any number of examples from Egypt to Russia to Venezuela to Zimbabwe have shown, those who dominate closed economies and the political systems that reinforce each other invariably make life a living hell for everyone. To the extent that these systems are maintained by way of retrograde social norms, any platform committed to a more open, just society should have no qualms about disarming those who view civil society as anathema.