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Bertrand Russell's writings on the topic are classics on the dealings of science and religion. This essay reminded me a bit of A Free Man's Worship: http://ww
by wheels 17y ago
Bertrand Russell's writings on the topic are classics on the dealings of science and religion. This essay reminded me a bit of A Free Man's Worship:
http://www.philosophicalsociety.com/Archives/A%20Free%20Mans%20Worship.htm http://www.philosophicalsociety.com/Archives/A%20Free%20Mans...
I read this collection of his essays on religion about a decade ago and would recommend it to folks interested in the topic:
http://www.amazon.com/Russell-Religion-Selections-Writings/dp/0415180929 http://www.amazon.com/Russell-Religion-Selections-Writings/d...
I feel like Feynman (and Russell) are asking a much more interesting question than the typical interwebs atheists and jesus-ists debate that this is already turning into: not, "Is religion right?" But, "What is the future of religious experience, thought and practice in a scientific world?"
- mbubb 17y agoNice link - thanks for that. (the link to the article is broken but easy to find) Another interesting question is to look at the relationship of atheism and belief. Actually science does not approach real atheism - it never exceeds agnosticism (one of Feynman's points). Real atheism is very close to deep religious belief. Look at the great mystics - St John of the Cross, Teresa of Avila, Kabbalists - they reach a point of blackness, emptyness where there is nothing but a completely baseless faith to sustain them. William Blake in the 4 Zoas discusses 'experience'. I won't quote it here as it is too long - but it is here: http://www.poemhunter.com/poem/the-four-zoas-excerpt/ http://www.poemhunter.com/poem/the-four-zoas-excerpt/ a remarkable passage that begins: What is the price of Experience do men buy it for a song Or wisdom for a dance in the street? No it is bought with the price Of all that a man hath his house his wife his children... What I personally have always wondered (and I ask this as a half-assed, weak, too lazy to get up on Sundays, lapsed catholic) is if there is really a god, an omnipotent all-knowing, all powerful entity. Then how could we possibly know anyhting about this entity. Somewhere is the Hebrew scriptures (part of the Moses story) is the phrase "no one who looks upon my face lives". If one really believes in such a god (and I am in no way looking down on this) - how far is that from atheism?
- ThomPete 17y agoAtheism means without god How that is close to deep religious belief? As an atheist I live without god in my life. That's it. I don't think about god, I don't reason based on any bible, I don't extrapolate my morals or ethics from god or any religious scripture. How on earth are you by any metrics going to claim that that is deep religious belief?
- ekanes 17y ago(I think mbubb might have been responding to the common usage of the word atheism, which is a conclusion that "There is no God.") If one can't prove that God does not exist, then Being Certain (without proof) therefore requires faith.
- ThomPete 17y agoAgain it's pure polemic rhetoric. By this thinking you are basically saying that by dismissing any superstitious belief you are religious. So if you dismiss Santa Claus even though we can't know for sure whether he exist then you are being religious. So those who are told to only have one god and one belief system are daily breaking the very laws they try to uphold. Not believing in the existence of god have nothing to do with being fundamental religious. It's a weak and sad attempt to divert the argument. We all believe in something, the difference is what we believe in and why. THAT is the question.
- wheels 17y agoUff, congrats on going for the standard internet atheist vs. christians blather. Atheism makes a definitive statement for things which are outside the realm of the testable world. In that sense, it is like being religious. The term agnosticism, or simply not religious, as I more often use, is indicative of a lack of belief. Second, morality and ethics are part of the same social evolution that has traditionally produced religions. Almost any citizen of a western country has ethics that are rooted in some vaguely judeo-christian notions, which themselves are rooted in socratic notions, and so on. The social fabric doesn't have clearly demarcated lines for "religious" and "areligious". Trying to imaging what western ethics would have been without the influence of religion is like trying to imagine the United States would have been without the influence of England. You just can't pull the two apart.
- ohashi 17y agohttp://www.philosophicalsociety.com/Archives/A%20Free%20Man%27s%20Worship.htm http://www.philosophicalsociety.com/Archives/A%20Free%20Man%... :) thanks