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As a fellow loser at the bar, how is the knowledge that I am extra unlucky supposed to make me feel towards you? Am I supposed to consider myself fortunate that
by ElComradio 11y ago
As a fellow loser at the bar, how is the knowledge that I am extra unlucky supposed to make me feel towards you? Am I supposed to consider myself fortunate that I had a greater chance at winning even as we both sit there with no chips? Am I supposed to buy you a beer because you had less of a chance?
- YuriNiyazov 11y ago"How is this supposed to make you feel?" - I have no idea, and I certainly don't think that in your sorry state you owe a beer to anyone. However, I do think you should say to your fellow losers "I am sorry that you guys are forced play a harder game, and I promise to remember that if I ever manage to leave the losers' bar."
- ElComradio 11y agoNow we get down to it- It's really a call to action. We are both losers, but you want the guys at the winners' tables to buy you a beer first, because you had a harder time, and disregard the fact that you and I are both equally losers. Of course feelings are important- The feeling you wish to elicit is guilt, not simply acknowledgement.
- YuriNiyazov 11y agoThe call to action is the acknowledgment, not the beer or the guilt. Getting white males, whether successful or not, to even say "yes, the system discriminates for us, regardless of outcomes" is such a huge barrier that their acknowledgment of the issue is the first thing that must happen before any kind of "fixing of the system" could happen.
- ElComradio 11y agoAcknowledgement is useless and not actionable. The end goal of people who bring up privilege is to engender a sense of guilt over undeserved advantages, which then leads to resources flowing out of the guilty group. So at our losers' table, you would ask the white winners to help you out over me, and over the other white guys at the losers' table, because we, the white losers, must have fucked up more to get here. The underprivileged losers are entitled to disproportionate aid from the winners.
- YuriNiyazov 11y agoLet's assume that this whole discussion really is about resource redistribution. I don't actually think so, but we can take that as a hypothetical. A winner comes over to the losers bar, and you want him to give every loser, white or black, the same number of chips. The problem is that after you all get your re-up, you get to go play at the white table again, and they go back to play at the black table again, which means that you have a way greater chance to not come back to the losers' bar. Ideally, you'd make both games have the same probability distributions, and that might happen eventually, but until then, the underprivileged losers should get more resources to have similar outcomes. Expected value is everything.
- ElComradio 11y agoWhat is the conversation about if not resource redistribution? Simple acknowledgment gets you what, exactly? Nothing.. There's obviously some desired action. That action is what, if not some kind of favoritism or balancing of scales? In this simplistic example, it comes down to one party using guilt tactics to convince the other party to provide an advantage or a leg up, which necessitates working against their own interests. Guilt tactics are required because it's a social engineering goal; the total number of people at the losers' bar remains the same.
- YuriNiyazov 11y agoIf you thought that simple acknowledgement has no subsequent results, you wouldn't have any issues with it. What it seems you are afraid of is that acknowledging that the games are rigged puts you on a slippery slope that will eventually lead you to gladly and voluntarily showing up at the losers' bar offering parts of your unfairly-won gains. You don't have to show up at the bar.
- ElComradio 11y agoIt sounds like you are agreeing with me and not realizing it- We seem to agree that the ultimate goal of conversations about privilege is to guilt the privileged group members into supporting members of underprivileged groups, ignoring the actual personal circumstances of the individuals.