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I think there is some validity to Graham's paranoia. There is another way to characterize the trends that Paul Graham observes. Perhaps growing economic inequa
by timmytokyo 11y ago
I think there is some validity to Graham's paranoia.
There is another way to characterize the trends that Paul Graham observes. Perhaps growing economic inequality is a natural consequence of capitalism itself, and the "defragmentation" (or greater economic socialization) of the economy brought about by World War II was only a temporary reprieve from the overall trend toward greater inequality.
This view is essentially Marx's original critique that, given enough time, capitalism will destroy itself. As wealth accumulates at the upper end of the income spectrum, it has a self-reinforcing and accelerating feedback effect: greater wealth purchases greater political and social influence, which enables even greater wealth production, often at the expense of the poor and the less wealthy. The system inevitably sows the seeds of its own destruction.
History has shown that massive inequalities lead to instability and revolution. As a self-admitted beneficiary and generator of said inequality, Graham is right to be worried about how he would do during such a period of instability.
- djhn 11y ago> As wealth accumulates at the upper end of the income spectrum, it has a self-reinforcing and accelerating feedback effect: greater wealth purchases greater political and social influence, which enables even greater wealth production, often at the expense of the poor and the less wealthy. A case for wealth accumulating on top can be made, if you believe wealthy individuals, on average, are better at allocating funds for a given "common good objective" than the government. In that case you would expect them to be more intelligent and benevolent in their allocation of this wealth as well as less susceptible to corruption (financial, moral, ideological) than the bureaucracy.
- whateveridunno 11y agoSystems wherein the wealthy are the primary allocators of 'funds for common good objectives' have already existed. They were called 'aristocracies'. They did not result in improved lives for the non-wealthy.