An interesting point. I think ultimately he has the same problem of first causes that the argument for God does. In both arguments you have to draw a box aroun

An interesting point. I think ultimately he has the same problem of first causes that the argument for God does. In both arguments you have to draw a box around the universe/timespan/laws you will consider and then make an assumption about the initial state. In Christianity, the box is drawn outside the universe itself by considering God to exist outside of time and space and predating the universe itself. Dawkins just draws a slightly smaller box, but neither argument is without assumptions. Besides, these arguments all sort of start on shaky ground anyway because the nature of faith is that it's not based totally on things that are empirically provable. By it's nature it isn't something that claims to be rooted in empiricism. No matter what side of the argument you fall on, at a certain point after weighing all the evidence there is a chasm you have to cross between what is actually provable, and what you believe to be true.