4 ms·
Maybe stating the obvious, but it's fascinated me for a while how online interactions with high affect content are almost exclusively aimed at the interactors'
by ttctciyf 11y ago
Maybe stating the obvious, but it's fascinated me for a while how online interactions with high affect content are almost exclusively aimed at the interactors' imaginary constructions of each other - there's so little of a person in their tweets or forum posts that imagination ('fantasy', 'projection', or whatever) is required in considerable degree for there to be any realistic sense of the interactee in the interactor's mind.
And yet, perhaps especially in online 'shaming' or targeted critique, the shamer is (presumably) unable to discern that they are really tilting at an imaginary person they have constructed themselves from rather scant information.
Not that it's a new behavioural feature, of course - propagandists and demagogues have relied on this sort of propensity forever. Maybe it's the capacity of internet media to 'present' a person by tiny amounts of information that brings it out.
By 'tiny' we could be talking about a single bit, btw - I've seen plenty of reactions apparently to individuals fully formed in the reactor's mind, despite that their information consists only in the fact that someone clicked 'downvote' rather than 'upvote'!
- fenomas 11y agoThe other odd thing I find odd about these cases is the curious absence of genuine offense. I remember watching the Justine Sacco thing unfold and noticing that nobody really seemed particularly upset - to the contrary, people seemed positively giddy about the whole thing. Very little "how dare she say that?" and quite a lot of "haha she's toast, isn't this terrific?". In a way, I guess dogpiling on someone like that is probably a lot easier when you know nothing about them except the thing you're reacting to.
- Kalium 11y agoFor a surprising number of people, the presumption of offense is identical to the reality of offense. I can see why. It's a useful way to stir up the rage machine and direct its wrath without having to consider the opinions of whoever you purport to defend.
- madaxe_again 11y agoThat's most social interaction you've just described there. We generally converse with a projection, an idiopathic construct representative of another, of their state of mind, so we can interpret and respond to them appropriately. Issues arise when this projected individual differs substantially to the actual. On a one to one face to face basis, one typically rapidly readjusts one's model of another rapidly, as it's free floating and has no broader corpus to fall back on. This varies when you deal with someone famous (large corpus, many precepts) or intimate (seemingly large corpus, actually selection bias and neurosis), and the model usually becomes less accurate. Where it gets interesting is herd interactions, either on or offline. Lynch mobs, trial by media, witch burning, Internet hate machine, war - all arise from inaccurate models of the minds of others, which are reinforced through perceived (abiline!) collective consensus. Long story short, there's no good and evil, most narrative is self constructed, this is as old as man.
- mafribe 11y agoExactly. Great post! all arise from inaccurate models of the minds of others Inaccurate models not just of minds of others, but of the observers's environment, including non-minds. It's complexity reduction. Language is unable to represent the full complexity of what is being observed, the more so, the fewer words being used.
- madaxe_again 11y agoYes, symbol set reduction can weigh in this too - that was the entire idea of orwell's newspeak, to reduce the available set of symbols and therefore thought - fundamentally providing a more malleable, more simplistic model. Were humans not capable of and in the habit of treating assumptions as axioms, we could not function nor develop beyond an infantile inquisitive state, as we rely on inductive learning to link the symbols through which we interpret reality - so one can only work with this particular axiom (or assumption? Hah.) to effect change. The Internet is damoclean in nature - at first flush it presents a divisive frontier of information, which leads to the behaviours we see today - but prolonged exposure could result in a general improvement in the models individuals and cultures carry, assuming auto-innoculation doesn't happen too quickly. It'll be interesting to watch pan out.