3 ms·
... by machines designed and calibrated by men, and interpreted by men...made by code written by a man in a language designed by a man and implemented mostly by
by yummyfajitas 11y ago
... by machines designed and calibrated by men, and interpreted by men...made by code written by a man in a language designed by a man and implemented mostly by men on a platform designed by a man and implemented mostly by men.
Are you claiming that if my hit counter were written by a female, in a non-javascript language, then it would yield a different count? Or that if my CCD were designed by a woman, it would take different pictures?
I'm really trying to apply the principle of charity here but I'm failing horribly. So please - I'm shining a laser through a dielectric and imaging the output with a CCD. What bias does feminist philosophy think the gender of the experimentalist introduces? Do the pictures become dimmer? Is noise introduced?
To clarify my position: ordinary statistics has ways of handling observational bias (parameterizing it, averaging it out). I acknowledge that in some experiments this would affect things. I also believe that in the vast majority of experiments (e.g., shining lasers through materials, mixing chemicals together) that these effects are exceedingly implausible and can be safely ignored. Do you disagree with this claim?
- jdp23 11y ago> Are you claiming that if my hit counter were written by a female, in a non-javascript language, then it would yield a different count? I'm claiming that if the experiment that involved a hit counter was designed and implemented by women, in a language designed and implemented by women, running on a platform designed and implemented by women, and the results were interpreted by a woman, it might well lead to a different conclusion about "objective reality". And I'm suggesting that your unwillingness to acknowledge that possibilty is an indication that you're not doing feminist philosophy.
- yummyfajitas 11y agoYou seem to be moving the goalposts a lot. First you discussed sampling error and different observers, until I pointed out that these are the province of ordinary stats. Now you are discussing whether social experiments in an alternate universe might come out different. Of course they might. I don't claim to be doing feminist philosophy - given how rapidly the definition shifts, how could I possibly know if I am? I certainly do feminist philosophy as per your first definition (worrying about biased samples and observers), and I certainly don't do it as per your second (thinking about alternate universes).
- jdp23 11y agoYou mean, I seem to you to be moving the goalposts a lot. Earlier in the thread you mentioned that you have a hard time understanding philosophy that isn't presented formally, so maybe some of what's going on here. So, get outside your comfort zone, and try taking a step back and rereading the discussion with the goal of trying to understand, rather than win a debate.