4 ms·
For me boredom is the manifestation of a problem. I am introvert and could think on my own for days, but boredom never happens. Animals in the wild rarely get
by Htsthbjig 11y ago
For me boredom is the manifestation of a problem. I am introvert and could think on my own for days, but boredom never happens.
Animals in the wild rarely get bored. I worked as an assistant in a zoo while teenager and you could see every single animal getting bored there. And today it is much better than in the past, because we are stating to understand them and we make them work for getting their food and so on.
After I sold my first company I went to an African Safari, and it was incredible seeing the same animals I had seen in captivity, because they looked different in the Wild. In particular, they were the same, but moved and behaved completely different. Their spirit is different.
In my opinion, the same happens to humans, only that we could create our own jail ourselves for paying the rent,raising our kids, advancing our career or having a successful business.
- flogic 11y agoThis. I don't regret the time I spend just thinking. I do however regret the time lost to boredom. They're not the same thing. Boredom to me is a state of wanting to do something but either not being able to or not knowing what that something is.
- cryoshon 11y agoExactly, it's an uncomfortable mental state or cognitive rut that is pretty tough to just ditch by doing things that normally keep you entertained.
- borkabrak 11y agoThis reminds me of something I'm still working to figure out -- the 'negative capability' referenced by Keats. In one sense, it's the ability to accept an answer of 'unknown'. Maybe it's the ability to choose not to drive towards closure. Maybe it's just being comfortable watching yourself get bored.
- deleted 11y ago[deleted]
- madaxe_again 11y agoAgreed. Humans do not live in their natural state, and are so far removed from it that they do not know what they do not know that they lack. From this manifests much of the strife we experience. We talk of boredom - because we have grown accustomed to the idea that we must fill our time, and society presents antipathy to those who are content to merely sit and think. "What's wrong?" "You look troubled" "Would you like to go do something?" We talk of depression - and fail to understand that much of that which we place under the term originates from the soulless mechanisation of man, the systemisation of being, the bureaucracy of orthodoxy. I'm perfectly aware that depression is also a natural response to inflammation - but that's not what I'm talking about - rather, those who are classed as depressed simply because they are unhappy with their lacklustre existences. We used to live in small communities, often on the move, frequently exposed to novelty, in a state of little security and high self-responsibility. Life was short, and older generations didn't end up entrenched, ruling the roost over several consecutive successive generations. There's far more that we don't know about how we once lived than we do know, however. I am very rarely bored, as there's always something to observe or think about, and the only occasions on which I do end up bored are those on which it's too depressing to think about anything. I am often depressed by the state in which we live, in our warrens, surrounded by our own filth, closeted and cosseted in hateful little boxes from cradle to grave. I'm aware that this could be read as a "oh, the good old days were better", but it isn't - it's an assertion that in order to ensure our own psychological and therefore societal well-being, we have to recognise that we have failed to recognise some basic human needs in the structure in which we live - and we have failed to recognise these needs practically since the dawn of civilisation. It works, just about, but it doesn't mean that it's the best possible way of being. There are two ways out, as I see it: 1) We force ourselves into adaptation, through continued indoctrination and potentially with the aid of technology to alter the very bedrock of human nature - this may be infeasible, and isn't a terribly palatable idea. 2) We address those elements which we lack. This can only arise through experimentation with different ways of living, or through a revelatory and profound re-understanding of the nature of human beings. If we do neither, as we entrench ourselves deeper and deeper into systemised living, it becomes harder and harder to conceive of alternatives. I expect I'll get some vengeful replies to this, if any at all - as these ideas are deeply discomfiting, and discomfiting ideas are usually received with hostility.